Tour of Communism Reservations

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Reserve a fascinating walking tour through Bucharest’s Communist history and landmarks, with a knowledgeable, English-speaking guide.


About the tour

In this 3-hour walking tour of Bucharest, you learn about:

  • violent beginnings of Communism
  • forced nationalization and demolitions
  • second largest administrative building in the world
  • the unfinished academy for the illiterate
  • hidden churches
  • places of Communist torture and investigation
  • the fall of Communism in Revolution Square

What others think about the tour


Check out our TripAdvisor page for more reviews.

If you’ve been to the tour already, we would appreciate your honest feedback.

Press reviews

BBC (English)   |   La Presse (French)   |   Bazavan (Romanian)

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Five Un-intended Consequence of Communism in Bucharest

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Guests coming to our walking tour of Communism in Bucharest are often intrigued by the way the city looks, and often ask me a flurry of questions. My answer, in most cases is:

“Well, that’s because of Communism”.

Let me provide more detail below to the frequently asked questions:

1. Why are there so many cars in Bucharest?

This is occasionally followed by the questions: Why does everybody park on the sidewalk?


Well, that’s because of Communism!

Under Communist dictator Nicolae Ceausescu, goods came to be rationed for Romanian citizens, in an attempt to pay off the external debt of the country. Just to be clear: Romania was producing a lot of almost everything, and the Communist Party often set unrealistic production targets for different industries. However, the majority of the goods manufactured here were exported in order to get cash, and pay back debt. Dacia, our national car and pretty much the only brand available locally (with the exception of Oltcit and Lada, perhaps), fell under the same rule: most cars went to export, which meant that regular Romanians who wanted to buy one, had to register on a  waiting list (we’ve written about it before). The wait could easily reach 5-7 years. Even when finally receiving their car, Romanians could not pick its color and could not even drive it freely, because there was also a shortage of gas. Hence, Romanians’ obsession and fascination with cars.

As always, periods when there is a shortage of anything are followed by periods when there will be an excess of the same thing, to balance things out. Once the Communist regime collapse and the average Romanian citizen had enough purchasing power to afford even the cheapest car available, the city’s streets started being overwhelmed by thousands and thousands of cars (many of them imported as second-hand goods from other countries). The car is still largely seen as a status symbol in Bucharest, and most Romanians dream of owning one at some point in their lives, even if they need it or not. Some statistics estimate that roughly 10% of all cars in the city are used less than once a year, but this doesn’t matter to those who own them, as long as they can brag to their friends that they are car owners.

Bucharest's cars
Bucharest’s cars

This also explains why some of the cars are really fancy and expensive, often exceeding the price of the house or apartment where their owners live. You’ll often see $100k BMW’s, Audi’s or Mercedeses parked in neighborhoods that otherwise look scroungy.

2. Why is there so much graffiti in the city?


Well, that’s because of Communism (not solely, but still…)

Bucharest's subway graffiti
Bucharest’s subway graffiti

Under the Communist dictatorship, the concept of public space was essentially abolished. Public squares or streets where citizens would normally meet their neighbors or friends and discuss ideas were now under the grip of official propaganda, which allowed only forms of expressions that were approved by the Communist Party. Gathering in large groups in public spaces or even freely discussing ideas would get people under the scrutiny of the much-feared Securitate (the former secret police). As such, scribbling something on a wall or even daring to express anything artistic without the approval of the all-mighty Party was the equivalent of a death sentence.

Bucharest's omnipresent street art
Bucharest’s omnipresent street art

After the fall of Communism, vast spaces in the city became free from political control and in many cases quite literally abandoned. Suddenly, the city became a huge, empty canvas where any rebel teenager with a paint spray can could freely scribble anything, with very little interference from the police. Today, graffiti is omnipresent in Bucharest: you see it on the outside and inside or buses, trams, or trains, on walls of former factories, historic monuments, statues, on rooftops of buildings, on cars or even on sidewalks. To be fair, most of it is just vandalism, and the police does very little to enforce the legislation, but some of it is really creative and even legal.

3. Exacerbated sense of private property

This one is perhaps a bit more difficult to spot, but signs of it are everywhere: “customized” or “personalized” balconies, high fences or walls, or people fighting to protect their parking spot (even in cases when this is not really “theirs”).

As you may know, Communism abolished almost all forms of private property. With the exception of the party leaders, people were not allowed to own more than the average that was considered sufficient and necessary by party officials, which usually translated into 8 square-meters of owned or rented living space for each family member. Anything more than that could raise suspicion from authorities and could get people labeled as “exploiters of the working class”.

Once Communism collapsed, the story repeated itself: people who were deprived of property rights for many years wanted to not only own as much as they could, but also make it very clear to the others that it’s THEIR property, and nobody else should interfere with it. Probably the first thing that Romanians do when they buy a house or land is to build a big fence around it and put a “Private Property” sign on it. In the case of apartments, they will often redecorate them to their own taste, often interfering with urban planning laws, simply because now it’s THEIR apartment, so they might as well paint it pink, if they wanted to. This is why many of the buildings in Bucharest, which used to look like this:

The “clean” design of Communist buildings

Now look like this:

Bucharest's very customized balconies
Bucharest’s very customized balconies

4. Why does everything seem to fall apart in Bucharest?


Well, it’s because of Communism, or more specifically, the general lack of personal accountability that it created.

Whenever something bad happens in Bucharest, or Romania, the average Romanian’s response is that it was somebody else’s fault. People will throw garbage on the street, and then complain that the city mayor doesn’t keep the streets clean. People will break traffic rules, and then complain that traffic is chaotic. Even when you confront them and ask them who is responsible for the situation, most Romanians will shrug their shoulders, and give you a blank look: it’s not their fault, somebody else should fix this.

A very common sign in Bucharest:
A very common sign in Bucharest: “Beware of pieces falling from building”

Why is this? Because the concept of “personal accountability” has been perverted by the Communist idea of “shared responsibility”. “Everything belonged to the people”, preached the Communist Party. There was no notion of individual, personal interest or personal initiative, as the Party (an abstract notion) ruled over everything, including very private aspects of daily life, such as sex or reproduction. Hence, a particular person could not be made responsible for any given situation, good or bad. Individual will was dissolved into the great, abstract and almighty power of the Party (technically speaking, a handful of individuals controlled by a dictator).  

Fast-forward 27 years, Romanians will still point fingers at each other, often trying to find an abstract scapegoat for anything that runs badly in their country.

Which leads us to the last item on this list:

5. Does Romania still have an authoritarian political regime?


No, but there is a general perception among the population that the state should fix nearly every problem.

The communist mantra of “the Party above all”, and the ever-increasing, encroaching Communist bureaucracy lead to a general belief that the citizen should not really decide for himself or herself. The Party can make those decisions, as the Party knows better. Hundreds of thousands of Romanians were raised to believe that the “state” should decide where and what they will study, what jobs they will have (but more importantly, what jobs they are NOT allowed to have), where they will live, and even how many children they should have.

Stencil of Ceausescu
Stencil of Ceausescu

As a result, even after almost 30 years of capitalism, a certain segment of the population still thinks that the state is responsible for providing jobs, feeding them, or sheltering them. Volunteering in Romania is seen as a suspicious activity, financed by foreign NGOs and reserved only for teenagers without a lot of professional experience. Taking matters into your own hands is often derided. Solving a problem by yourself or believing in a cause is mocked or even discouraged. These are seen as matters to be solved by the all-mighty state.

Enjoyed this article? Listen to more Communist stories and see Bucharest’s landmarks in one of our upcoming walking tours!

Living history and the exportation of minorities in Communist Romania

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I’ve been fortunate enough to sometimes have guests on the Tour of Communism who experienced the horrors of Communism first-hand. They, of course, have not been so fortunate, but having the opportunity to learn from real people rather than from books is always great for a tour guide (as well as other guests on the tours).

I’ll share two personal stories from real guests on my tours. Coincidence or not, both families were Romanian Jews. I will not disclose their real names, but use nicknames instead.

In the first story, Isaac, a Romanian-Jew in his late 70s, told me how he left the country when he was a child. His father and family have survived the anti-Semitic persecutions of World War II, only to have their business (a printing house) confiscated by the Communist regime. Soon after, they were constrained to “donate” their house to the Romanian Communist authorities, in exchange for being permitted to flee the country. In fact, many Jewish families (but other minorities, as well, particularly Germans) were “encouraged” by local authorities to emigrate to their so-called “country of origin” (a complete nonsense, since many were born in Romania, and they had Romanian citizenship). The Communist authorities feared that a “too cosmopolitan” society might mean trouble for the regime, since different ethnic groups may still maintain an allegiance to foreign countries, so they may spread dangerous opinions, which contradicted the universal truth imposed by the totalitarian regime.

This was Isaac’s first trip back to Romania, after fleeing the country as a child with his father. He came back to visit his birthplace, and also to see their family’s house, now in a derelict state and inhabited by people they don’t know. I told him he could get the house back, but he replied with a content and nostalgic smile that he has no interest to do so. He was impressed with the progress Bucharest has been making in all these years, but his rupture with Romania was too abrupt and violent to justify looking back at his life here or considering moving back.

The second guest, a woman in her 60s by the name of Liz, had a strikingly similar story. Her father, a Jewish clock-maker and jeweler, and her mother, a house-wife, barely survived the Holocaust and escaped from labor camps set up in Transnistria. Unfortunately, the Communist regime just brought about more persecutions. Her father was imprisoned after his neighbors told the secret police he is hiding gold in the basement of his house. Owning gold (except for wedding rings) or foreign currency was considered a crime under Communism, and would get people arrested on the spot and labeled as “exploiters of the working class” or “black market dealers”. Even worse, the crime was not real, as he didn’t really have any gold hidden in his basement, but this made very little difference for the Communist authorities. He was released from prison after a friend policeman insisted, and he was told it would be better for him to leave the country. Of course, before leaving, he had to “donate” his house and all his belongings to the Romanian state. Meanwhile, his daughter, Liz, a child in primary school, was being disgraced in front of the entire school by having her title of “pioneer” and her red scarf removed, and being called a “traitor”. (Pioneers were a Communist Youth Organization that every school-aged child in Romania had to join. Their mandatory uniform was a white shirt, blue skirt/pants and red scarf). With nothing left, Liz’s family left the country for Israel with just 2 suitcases.

Later on, Romanian authorities started treating non-Romanian ethnics as goods by exporting them to their “countries of origin” in exchange for cash. If you want to hear the full story, join our Tour of Communism or the more recent Jewish Trail (a 3-hour walking tour about the history of the Jewish community in Bucharest).